According
to Darwin’s theory of Natural selection, life forms are evolving in the struggle
for survival. But, Hinduism says – the ‘soul’ is evolving and to facilitate the
evolving ‘soul’ the evolution of the physical forms is necessary. In other
words the ‘physical evolution’ aids the ‘inner evolution’.
Hinduism
says – all beings are evolving or crawling to attain to their full form or the
Godliness like the Crescent Moon growing
to become the full Moon. Up to the human
form the nature is helping the ‘soul’ evolve by making more and more advanced
or matured life forms but, the indwelling
‘soul’ needn’t do anything on its own for evolution but, just by fighting or
struggling for survival the life forms will evolve – as projected by Charles
Darwin. But, once the ‘soul’ enters the ‘human form’ the nature can’t help it grow
as the growth now onwards is at the inner level. So, the ‘human beings’ have to
evolve by themselves, as it has been proclaimed in the Geetha by the lord
Krishan as – uddare naathma naatmaanam.
The
Hinduism says – all life forms are evolving. We people on the Earth see the
evolution in the lower [plant, animal] forms only but, the Hindu concept of
evolution is more broad and universal in nature. Hinduism says – even the gods
are evolving too to attain to the formless, the ultimate ‘oneness’, according to
the Hinduism this ‘oneness’ is the goal of all life forms and all ‘life forms’ will
evolve to attain to that ‘absolute’.
Apart
from ‘gods’ there are many different ‘life forms’ in the creation that includes
many universes, just not the universe we live in as the Hindu cosmology claims and
the ‘multi-verse’ concept in the modern cosmology is in agreement with this concept
of the Hindu cosmology.
The
Hindu scripture say that – pipeelikaadi bramha
paryantam – all life
forms are evolving and will surely attain to the goal, the ‘formless oneness’
but, of course the time they take might be different to reach the goal because,
each one is at a different level of spiritual maturity.
Hinduism says – what all we do knowingly or
unknowingly – is aimed at the ‘inner’ growth or ‘evolution’ but, externally it
might not seem so. But, this ‘growth’ is very slow and the Hinduism claims that
when a person makes conscious struggle to grow ‘within’ by means of spiritual
practices the ‘inner progress’ is fast but, of course until attaining to that level
of maturity one has to do the worldly things.
The age old saying – today’s sinner is tomorrow’s saint – reflects the above Hindu concept of evolution. It is
just like ‘today’s bud is tomorrow’s flower’- the person doing bad things now,
will turn or mature into a good man later on and eventually will transform into
a ‘god man’ attaining to the ‘goal ultimate’.
This is here the concept of ‘reincarnation’
comes into play. The ‘soul’ has to take different physical forms in order to
evolve. After taking birth in a series of different life forms, the ‘soul’
takes the human form, that is why the Hindu scriptures are stressing that – the
‘human form’ is very valuable and this ‘human form’ should be utilized well to
fulfill the purpose of life, if it is misused – the ‘soul’ will go back to the
inferior forms.
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